George Floyd, Racism, and 7 Ways Christians Can Work For Racial Justice

When I was younger, I thought the people writing on topics were “experts” who had it all figured out. But after years of working in the publishing industry and getting to know online heroes, I’ve learned I was wrong. It turns out that every blog or book was written by people still trying to figure out their topic — still a work in progress.

That “still trying to figure it out” position is certainly the place from which I write this blog on racial justice. When I was asked to do this a couple of years ago, my first inclination was to run and hide, not write and post. As anyone engaged in the discussion understands, the issues surrounding racial justice are complex, the grace shown to one another is often low, and the progress slow.

Yet here I am writing. I’m writing because Christians are called to speak to issues their God has addressed as well, issues he cares about. And he certainly cares about racial justice. He cares about George Floyd, how he was horribly treated, and the countless issues that are connected to everything that is going on in America right now in 2020. And the church is called to lean into these issues as his ambassadors. Although I write from a “majority culture” perspective, I’d like to share seven ways I’m pursuing racial justice that I’d ask you to consider as you pursue the same.

Pursue racial justice prayerfully. Anyone pursuing racial justice recognizes the issues are challenging and complex. That’s why we ask God for help. That’s why we start with prayer. Prayer starts when we have a high view of God and his abilities, and a low view of ourselves and our abilities. Pride kills prayer, because it doesn’t believe it needs to ask for help. A prayerless pursuit of racial justice is a prideful pursuit, one that ultimately will fail. It says we don’t need God’s help to achieve God’s goals. The pursuit of racial justice is designed to be a prayerful pursuit. He can do more in a moment than we can do in a lifetime.

Pursue racial justice with understanding. One of the most overlooked, yet important, steps to advancing racial justice is accurately understanding the terms of the discussion. People may use the same word in a conversation, but that doesn’t mean they are using it the same way. When some people use the word “justice,” they define it as “equal outcomes,” while others mean “equal opportunities.” You need to understand what “redistributive justice” and “retributive justice” mean. There are different views on “economic justice,” “procedural justice,” and more. These different areas of justice all touch conversations about racial justice. Understanding the terms enables you to see where you agree and disagree, where you need to adjust and where you don’t think you do. Conversations about racial justice move in a constructive direction when the terms being used are understood.

Pursue racial justice by listening humbly, critically, and widely. We don’t know what we don’t know, which is why we need to be a listening people. We listen humbly, because we know there is truth we don’t see, can’t see, and that we need others, even people outside our tribe, to help us see it. We listen critically because we know that while it’s true we can’t see everything, it’s just as true that others can’t either. It’s possible to work against what is just in the name of advancing justice. That’s why we have to listen critically, like the Bereans, so we can figure out what words are in step with God’s Word and what words aren’t (Acts 17:11). And we listen widely because discussions about racial justice have been around for quite some time, and there is a wide range of “authoritative” perspectives on these issues. Listen to people outside your “tribe,” find the main streams of thought on an issue, and step out of your time period for some historical perspective. The pursuit of racial justice is a listening pursuit, so let’s listen humbly, critically, and widely.

Pursue racial justice proportionately. Racial justice issues aren’t all created equal. That is to say, some racial justice issues are clearer than others. Racism is clearly evil. But the right position on issues like minimum wage, particular education policies, what responsibility people have for their ancestors’ sins, and other important issues like these, aren’t as clear. All of these are important issues, but the answers aren’t equally as clear biblically. Because of this, I’ve found the discussions about racial justice move forward more constructively when we pursue it proportionately.

Pursue racial justice relationally. Everybody experiences injustice in some way, but not in the same way. That’s why hanging out with people who aren’t like you is so important. When you hang out with people who aren’t just like you, you learn about injustices that oftentimes aren’t even on your radar. When you love people who are different from you, their problems become your problems. Even if we don’t agree with a particular perspective, we often consider it more carefully when it comes from someone we love. We’re also able to ask questions and have discussions that aren’t possible publicly, especially on our social media platforms. Invest in relationships with people you don’t normally invest in. Pursue racial justice relationally.

Pursue racial justice actively. You can’t do everything, but you can do something. For most people, your best opportunities to pursue racial justice will be local. In my context, I’ve served on a board of a racially diverse Title I school (which means it receives a great deal of funding to help families in need), I’m involved with “affordable housing” discussions, I’m currently part of efforts to help people go through the immigration process, the church I lead is partnering with local ministries that are working specifically on this, our church is growing thousands of pounds of food on our property to make a difference locally, and more. The teams I’m part of are racially diverse, and the people we are trying to help are racially diverse. We don’t always agree, but we are doing our best to make our local context better, more just. While Christians can’t do everything, we can do something. Don’t just talk about racial justice, actively try to bring it about. Get involved. Show up. There are opportunities all around us.

Pursue racial justice restfully. There’s always a tendency for our identities to slide into what we do. The better the cause, the more likely it is to become an identity thief. That’s why I think it’s so important to pursue racial justice restfully—resting in our identity in Christ and who we are as His son or daughter.

Feeding The Hungry: Redemption City Church, Cul2vate, & Jesus

Around 1 out of 6 Tennesseans are hungry. 1 out of 6! That means over 1 million of our fellow Tennesseans have stomachs that are growling each week and can’t make it stop the way many of us can. And hunger, of course, doesn’t just impact your stomach, it impacts your ability to focus, listen, relate, your inner sense of well-being, and more. These problems are particularly felt developmentally by the 1 out of 4 children that make up Tennessee’s hungry population. If we reduce hunger, we reduce so many other problems that plague our neighbors.

That’s why, starting this year, Redemption City Church will be using a portion of our 30.9 acres to grow thousands of pounds of food that we’re going to give away in the name of Jesus. No, we’re not growing food because we want to be farmers. We’re farming because we want to be like Jesus who both SHARED God’s love verbally and SHOWED God’s love practically.

We know this is true because Matthew summarized Jesus’ ministry by saying, “23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people” (Matt. 4:23).

Jesus drove this point home when he said that at the end of time we will answer for how we treated the most vulnerable around us. He said, “35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[f] you did it to me’ (Matt. 25:35-40).

Later, Jesus’ brother, James, emphasized that saving faith is a working faith or it’s a dead faith. He wrote, “So also faith by itself, if it does not have works, is dead” (James 2:17).

There are, of course, many other passages in the Bible that tell us that Christians who have a saving belief in the gospel should make a practical difference in the lives of those around them. Christianity is compassionate or it’s counterfeit.

From the very beginning of Redemption City Church in 2013, we have sought to be a people that SHARE God’s love verbally and SHOW God’s love practically. We’ve seen God do amazing things as we’ve built houses for people in need, fed the hungry, provided clothing and education to those who desperately needed it, and supported missionaries who do the same.

But we feel like God is calling us to something more, something unusual.

That sense of leading started in 2018, when God gave Redemption City Church over 23 acres of Williamson County farmland through the generosity of Frank and Francis Ingraham. Immediately, we started asking God to make clear how we could best use this gift—farmland that I grew up working on—to advance his kingdom purposes. About 8 months later God led us into conversations with a local non-profit doing amazing work called Cul2vate.

Over the past 5 years, Cul2vate has been growing food to feed the hungry and using the chronically employed to do it, helping equip them to get back to the life God created them for. Cul2vate was founded by and is led by a childhood friend of mine, Joey Lankford, who also worked on the Ingraham farm with me.

Just when we were praying for a partner that could help provide the needed expertise to grow food on this kind of scale and help people along the way, Cul2vate was looking for an opportunity to multiply what they’re doing somewhere else. The timing was perfect!

After agreeing to work together, this past December we launched our “Hope for the Hungry” initiative, asking you to give $15,000 to get it started. This money would cover costs like putting in a small gravel parking pad, purchasing needed tools, seeds, and more. And you responded by giving over $27,000!!! Yes!

Then, this past Sunday, I spent half of my normal preaching time to interviewing Joey at Redemption City Church. I thought it was so important for everyone to hear his powerful story of walking away from everything the world could offer to give his life away through this ministry. You can listen to it here.

This past Sunday we also began asking for 250 people to commit to work 1 hour a month for 7 months, starting mid-March, to provide hope for the hungry. You don’t, of course, have to be a farmer, just willing to provide hope for the hungry in practical ways. You’ll plant seeds, pull weeds, harvest food, and deliver food, just to name a few of the key jobs. Families, groups, and anyone else, can do this together. It’s going to be something you’ll never forget.

Will you pray that God would use our efforts to provide physical and spiritual hope to the hungry this year? We believe that we need God’s help to advance God’s purposes, so we pray.

Will you be one of the 250 people who sign up to help 1 hour a month for 7 months? If so, let us know here. Signing up in this way will enable us to get the needed information to you as easy as possible.

God is going to do amazing things through this new ministry effort. I’d love for you to be a part of it. Check out the Cul2vate’s video below to learn more about this awesome ministry (btw, Dr. Coffey, who you will meet in this video, will be volunteering full-time at RCC’s property!).

4 Ways Every Christian Can Join Jesus’ Evangelistic Mission

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I know a lot of Christians who wish they were more evangelistic. They long for the day when they’ll experience the great joy of leading someone to Christ. They hunger to be like the Apostles and the early church who saw unbelievers from all walks of life give their lives to Christ.

The desire to be evangelistic isn’t near as rare as actually being evangelistic. I don’t know a lot of Christians who share the gospel regularly. Fewer are those who have actually led someone to Christ. And every study that I’m aware of says that my experience isn’t unique. Most Christians never share the gospel with lost people.

So what’s at the heart of our evangelism problem? Why don’t we share the gospel? Most Christians know that Jesus came to “seek and to save the lost” (Lk 19:10). Most know that we’re called to make disciples of all nations, a command that requires evangelism (Matt. 28-18-20). So if we don’t have a problem understanding that we should be evangelistic, what is our problem?

The reasons, no doubt, are many. Some people are probably scared of the responses they’ll get, whether that’s a fear of being made fun of, having tough questions thrown at them, or something else. Perhaps others find that they just forget to make it a priority because they’re so busy. I’ve come across a lot of Christians that simply don’t know where to start. For this last group, I’d like to offer 4 ways that every Christian can join Jesus’ mission to save the world.

Pray For The Lost Regularly – Only God is powerful enough to change our hearts. He alone is able to give life to dead hearts. That’s why evangelism starts with prayer. Ask God to save the lost people you encounter throughout your day. Ask him to show you a few lost people whose lives you should invest in. Evangelism starts with prayer because our confidence is in God not our evangelistic efforts.

Invest In The Lost Consistently – Most people need to belong in some way before they believe. They often need to get to know who you are before they’ll follow the God you worship. While it’s true that many people become Christians as a result of a gospel presentation from a stranger, most conversion stories I’m aware of include a part where a Christian has invested relationally in their lives. Together they hung out, worked out, shared meals, coached, or something else like this. Invest in the lost people in your life so that there’s a relational bridge strong enough to invite them to take a step towards Christ.

Invite The Lost Repeatedly – Christians are called by God to be an inviting people. No, that doesn’t mean we’re supposed to be “nice” when unbelievers come. It means we are called actually to invite people to come toward or to Christ. When you invite an unbeliever to a meal, a worship gathering, a group, or something like this, you’re inviting them toward Christ. You’re inviting them to take a step toward Christ that isn’t exactly the same as inviting them to Christ. When you share the gospel with someone and invite him or her to trust Christ, you’re inviting him or her to Christ. Both types of invitations are significant kingdom advancement actions. The Enemy hates both types of invitations and will try to discourage every believer that attempts them. Satan wants to take one of the greatest kingdom advancing actions, a believer inviting an unbeliever towards or to Christ, and use it to discourage you. Negative responses to your invitations don’t change the fact that God loves you and celebrates every imperfect invitation you extend in his name. Keep praying, investing, and inviting.

Connect The Lost Strategically – Christians are called to be connectors. We’re called to be a part of connecting unbelievers to the family of God, the body of Christ, and the temple for the Spirit. When unbelievers respond to your invitation, whether that’s towards or to Christ, do your best to connect them relationally. If they respond to an invitation to come towards Christ and show up at your house, worship gathering, or group, connect them with those they’ll have the most in common. If they come to Christ and surrender their lives to him, connect them to potential disciplers. Every born-again Christian needs to be parented again. Don’t just worry about how you’re connecting, help others connect to Christ, his body, and his mission too.

I’ve had the privilege of leading people toward and to Christ. Without question, these moments have been some of the most exhilarating moments of my life. Even as I write this, many of their faces are running through my mind, causing tears of joy and gratitude to run down my face. I’m praying that every believer would experience the unique joy that is available to those who follow Jesus as he “seeks and saves” the lost in their city, country, and world.

Father, Cause Your Holiness To Shine

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I remember exactly where I was when it happened. I was standing just outside the front door of one of my favorite Mexican restaurants. When it happened, I stopped my conversation, turned to it, and took it in. The “it” that happened was the rare appearance of the sun in January in Mid-TN.

You see, here in Mid-TN we have winters filled with gray, cloudy, energy depleting skies. We don’t get much snow or ice. Just gray skies.

Everything just seems worse in this kind of situation. Sure, we still get around and do all that needs to be done. But it just isn’t as fun, easy, or energizing as it is in the Spring or Summer when the sun is shining about everyday.

The sun, of course, still shines in the winter. It doesn’t take winters off. It’s just not visible, except for those rare moments when it’s energizing, life-giving beams break through the clouds like it did for me that day.

That’s what this prayer is all about. It’s about praying that the glory of God’s awesome, life-giving, energizing holiness would shine through the “gray skies” that have covered our hearts since sin entered the world. We aren’t praying that God would become awesome and able to shine. No, he always has been, is, and will be awesome. We’re praying that we could see and experience more of the awesome holiness that is always true of him. We’re praying that his glorious “beams” would break through all of the “grayness”of  our sin that has covered our hearts, lives, and world. We’re praying for more of the one Being we actually need. We want to see more of him. We want increased capacities to love him, enjoy him, and serve him.

Father, cause your holiness to shine…

3 Ways To Ignite Your Prayer Life

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Why do atheists pray? Sure, not all atheists pray. But 34% of atheists said they’ve prayed. 34%! Isn’t that amazing?! I think it is. But I don’t think it’s that surprising. After all, there is something unusually beautiful about the idea that you could see miracles take place simply because you asked. There’s something incredibly attractive about the notion that your problems and plans could be handled by an all-knowing, all-powerful, all-loving, and all-present God!

Yet, for many Christians, prayer is almost non-existent. For most Christians, prayer plays practically no role in their lives. Why is this the case? Some Christians probably haven’t been taught how to pray. Others, perhaps, have never tried to learn anything about prayer. Most, probably, are just too busy to pray. Whatever the reasons are for the lack of prayerfulness amongst us, I think we’d all agree they don’t justify our silence. I think we’d all agree, perhaps, that it makes no sense for the church to fail to ask our infinite God with his infinite resources to help us with our overwhelming problems and ambitious aspirations.

That’s why we’ve spent the last month reflecting on “5 Life-Changing Prayers” and will spend the next few weeks on a #30DaysOfPrayer journey! But in order to get started on this journey rightly, I think there are at least three truths that we need to take to heart.

First, prayer happens when we realize that God’s a Father who can help with anything and we’re childlike enough to need that help in everything. Prayer starts when we have a low enough view of ourselves that we realize that we need help and have a high enough view of God that we think he can help us. Ultimately, prayer is about identity. It’s about how we view ourselves and God. If you don’t think God can help you, you won’t ask him for help. If you don’t think you need help, you won’t ask for help. Often times then, our doctrine of God—our understanding of God—is our prayer problem. Other times, our doctrine of humanity—our understanding of ourselves—is our prayer problem. Recover a biblical view of God and humanity by realizing that we need God’s help enough to ask and he’s competent enough to make a difference. We need to realize that God’s a Father who can help with anything and we’re childlike enough to need it in everything.

Second, prayer happens when we use our desperation as a starting point for our prayers. When you face problems, ask God to solve them. As you feel pressures, ask God to relieve them. God intends for your problems to ignite your prayer life. Paul Miller rightfully and insightfully said, “prayer isn’t for the disciplined, it’s for the desperate.” That’s exactly what we see in Scripture as the Israelites “cry out” to God by the Red Sea, at Jericho, in the face of giants, and more. That’s what we read as the church “cries out” for Peter before he is executed. It’s what we’re told the Spirit enables us to do as we “cry, Abba, Father.” When you cry out, you are desperate. Let your desperation ignite your prayer life.

Third, prayer happens when we use our aspirations as a starting point for our prayers. When you dream about your life, ask God to cause those dreams to come true. When you make plans and set goals for your life, ask God to do the heavy lifting. Our aspirations are designed to ignite our prayer life. In Acts 1, the people of God pleaded with God to advance his kingdom purposes in the world. They asked God to move in their midst. And in Acts 2, God moved in ways they had never seen, could never bring about, and never could have imagined. Without the prayer in Acts 1 there would be no Pentecost in Acts 2. When you think about your plans, ask God to bring them to life. Ask him to enable you to have an impact that goes above and beyond your competencies.

Everybody can grow in their prayer life. We’re praying that kids, students, and adults ask more of God and see Him work in miraculous ways. Let’s prepare our hearts for this Saturday’s launch of #30DaysOfPrayer!

The Church Fathers and the Death of Christ

“Because of the love he had for us, Jesus Christ our Lord, in accordance with God’s will, gave his blood for us, and his flesh for our flesh, and his life for our lives.” Clement of Rome, Letter of the Romans to the Corinthians

“The Father of all wished his Christ take upon himself the curses of the whole human family, knowing that, after he had been crucified and was dead, he would raise him up. . . . His Father wished him to suffer this, in order that by his stripes the human race might be healed.” Justin Martyr, Dialogue with Trypho

“When the Son of God became incarnate, and made man, he commenced anew the long line of human beings, and furnished us with salvation in brief, comprehensive manner. So what we had lost in Adam–namely, to be according to the image and likeness of God–that we might recover in Jesus Christ.” Irenaeus, Against Heresies

“And so it was that two wonderful things came to pass at once: the death of everyone was accomplished in the Lord’s body, and death and corruption were completely done away with by reason of the Word that was united with it. For death was necessary, and death must be suffered on behalf of everyone, so that the debt owed by everyone might be paid.” Athanasius, On the Incarnation of the Word

“Christ, though guiltless, took our punishment, that he might cancel our guilt, and do away with our punishment. . . . Confess that he died, and you may also confess that he, without taking our sin, took its punishment.” Augustine, Reply to Faustus the Manichaean