Preorder My Next Book: Fake Christianity: 10 Traps of an Inauthentic Faith (and How to Avoid Them)

Fake Christianity is deceptive and deadly. And, unfortunately, it’s very much alive today. We can easily recognize problems and hypocrisy around us. But it takes humility and courage to face the error and deception within us. Sure there obvious examples of hypocrisy all around us. But as we identify and avoid those sins, we also need to hear Jesus’ call to identify and avoid more subtle forms of hypocrisy, like prayerlessness, neglect of the Bible, gossip, bitterness, and every other form of ungodliness.

In Fake Christianity, I look primarily to Jesus’ final public message before his crucifixion and resurrection (Matt 23), where he addresses a culture remarkably like our own. I do my best to help you see how Jesus exposes ten traps of inauthentic faith and how the gospel enables us to overcome them. As we follow Jesus’ words and walk in his power, we will experience greater joy, peace, hope, love, and purpose.

You can preorder the book HERE.

Richard Lovelace’s Understanding of the Pre-Conditions, Primary Elements, and Secondary Elements of Spiritual Renewal

Richard Lovelace’s Dynamics of Spiritual Life: An Evangelical Theology of Renewal explores “the nature of revival and what it means for the church.” Lovelace takes his readers through the Jesus Movement, Jonathan Edwards, and a wide range of historical figures and movements. It’s a fascinating read.

At the heart of his book, Lovelace provides the pre-conditions, primary elements, and secondary elements of renewal. I thought I’d provide the outline for those below:

Pre-Conditions of Renewal

  • Holiness of God
  • Sinfulness of humanity

Primary Elements of Renewal

  • Justification
  • Sanctification
  • Spirit Indwelling
  • Authority in Spiritual conduct

Secondary Elements of Renewal

  • Mission
  • Prayer
  • Community
  • Disenculturation
  • Theological Integration

Redemption City Church Releases New Song: “By the Blood”

Major wars are fought on multiple fronts. The same is true with the spiritual war that every Christian finds themselves in. One of the major fronts of our spiritual war involves music.

That’s why the Apostle Paul commanded the Colossians to “let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col 3:16). Psalm 33 commands its readers to “sing to him a new song; play skillfully on the strings, with loud shouts.” The book of Revelation shows us the singing of gospel-centered songs throughout eternity. These are a few of the verses that drive our efforts to write new gospel-centered songs for the cause of Christ.

We have had a blast gathering songwriters together this past year to write songs that Christ might use to encourage and strengthen our church. This song, “By the Blood,” has been such an encouragement to our church, Redemption City Church, this past year, we thought we’d record it for those beyond our church gathering. I love the chorus:

“Your grace so sweet, washes over me, I’ve been made clean, by the blood of Jesus. Love so free, the price was paid for me, I’ve been made clean, by the blood of Jesus.”

I hope song encourages you like it has encouraged me. You can also find it wherever you listen to music.

Specific Answers to Prayer: An Amazing Story of God Hearing a Prayer for a Refrigerator for a Family in Need

The married couple was in a long season of one crisis after another. The wife had undiagnosed Lyme Disease while pregnant and was extremely sick. After she gave birth, she continued to have a lot of health issues. The child was born with life-altering health issues. Since both the husband and the wife were teachers, they struggled financially to pay the doctor bills. It was a challenging time. Shortly after the school year started this year, their stove and fridge broke. It was a challenging time.

Although they were able to replace their stove, they weren’t able to replace their fridge. They went round and round with the company over the warranty, but were unsuccessful.

So an extended family member that was reading 21 Days to Childlike Prayer started praying, along with the other prayers she had been praying for the wife and the child, that God would provide them with a new fridge. Week after week, there was no fridge. Then, the extended family member put a date on the fridge prayer request.

After a couple of weeks, the extended family member went to Friday morning women’s bible study. She decided to ask her group to pray that God would provide a fridge for the couple in need (they were already praying for the health situation).

After the group ended, a mom pulled the extended family member aside and told her to meet her at her car. As they made their way to the car, the lady began to tell her that she just received a bunch of inheritance money and felt like the Lord wanted her to bring it to the Friday morning group. When the prayer for a fridge was talked about, the lady said she knew that was why she was supposed to bring the money.

So there, in the parking lot, the lady gave a couple thousand dollars for a fridge. The extended family member began crying tears of gratitude and awe. She said that she “wanted to shout from the rooftops, how good our God is!!!!” The fridge was bought and delivered right at the date that the extended family member had been praying for.

I hope this story stirs in you the childlike faith that it takes to ask God for things like fridges by specific dates. Does he always give us what we ask for? Of course not. But he always does what’s best for us. Let’s keep going to God in specific, childlike prayer. You never know the difference your prayers might make in the life of someone else.

Praying Against the Respect for Marriage Act Because I’m for the LGBTQ+ Community

It’s not loving to create laws that promote falsehoods, confusion, discrimination, and harm, while reducing the institutions that help people flourish the most. That’s why, out of love for all people, including the LGBTQ+ community, I’m praying against the Respect for Marriage Act.

I know this isn’t a popular position in our culture or, most likely, a winning position in the Senate today. But, as a Christian pastor, I think it’s important to voice what Scripture clearly teaches to the church and the world around us, if for nothing else, to help people that think we are hateful or wrong, understand better why we believe what we believe. If you know many Christian pastors, you know that we don’t usually speak passionately about legislation related to minimum wage, the debt ceiling, and many other important things. And the reason for this lack of expressed opinion is that there isn’t as much biblical clarity on these issues. They are important, but not as clear as the issue of marriage.

So, if you will, consider briefly this unpopular opinion. To begin with, RFMA promotes falsehoods and confusion because it asserts, following the Obergefell decision, that marriage is something other than a union between a man and a woman—that it can be a “same sex marriage.” Before asking whether or not this definition of marriage has any negative consequences, it should be noted that this definition is out of step with the way marriage has been defined biblically, historically by every culture regardless of beliefs, legally, and philosophically. While “same sex marriage” seems to be a dominant notion today, it is one of the least held views in all of human history.

But, many argue, why does it matter whom people choose to love? Well, first of all, the question of “whom you can love” is different from the question, “What is marriage and who can be married?” You can love all kinds of people in a way that doesn’t redefine marriage. Also, in regards to romantic love, our culture, like other cultures, has laws telling us whom we can and can’t “love” in a romantic way. For instance, even though some in our culture are starting to push back on this idea, most still believe it is wrong for a grown man to have a romantic relationship with a young girl.

But, to put the question more accurately, why should people, whether Christians or not, be concerned about the redefinition of marriage? Because if you redefine marriage like this, then you are promoting a concept that isn’t sound in any historic or philosophical sense. And that’s not a good thing. Words matter. Ideas matter. Institutions like this matter.

Furthermore, you strip a vital social institution of its integrity, which causes greater confusion about what will really lead to human flourishing. It misdirects people away from unions grounded in the creation order that produce human flourishing and toward different unions that do not have the same grounding or track record. It’s confusing.

If it’s true that promoting “same sex marriage” promotes falsehoods and confusion, then it shouldn’t be surprising that there are other negative consequences—like increased discrimination. If RFMA passes, without a doubt, people and institutions that hold the historic position on marriage will be abused for their convictions. If you don’t believe this, you haven’t been paying attention. Over the past decade, more and more people have been defamed, sued, otherwise attacked for their traditional views on marriage. These cake makers, video makers, t-shirt makers, and many more, serve all people, including the LGBTQ+ community, but they simply don’t serve all events—like same sex weddings. This is an important distinction. They serve all people, they just don’t do all events. Yet, tragically, these folks have spent countless hours and money, just trying to live their lives.

Ah, but what about the men and women who need services? There are, of course, plenty of businesses that are happy to serve them. In fact, most businesses aren’t just happy to serve them; they declare their willingness with signs on their doors and slogans on their websites. The issue for many isn’t about creating access to the same kinds of things everyone else has access to, it’s about crushing those who disagree—those who hold to a historic view of marriage. The passing of the RFMA will only put more people and institutions under attack.

Unfortunately, all of this will lead to more harm everywhere. Why? I’ll just mention two of the ways. First, apart from the harm of creating a culture that is controlled by these falsehoods and confusion, with increasing discrimination, it will reduce the help that the most vulnerable in our society get from the people and institutions that hold to the historic view of marriage. It’s very simple. The people who do the most work with the homeless, the hungry, the poor, etc., in our country are the people that mostly hold to the historic view of marriage. If RFMA passes, these people will be under attack more and more. And when you are under attack, whether it’s through a lawsuit or whatever, you have to take the time, money, and energy you were going to use to help struggling people and redirect it to push back on the attack. And while the LGBTQ+ community is effective at many things, with all their power, they have yet to use it to create anything that comes close to what Christians have created to care for the most vulnerable of society. Without question, the RFMA will make life worse for people who need help most.

Secondly, very simply, RFMA will make life worse for children. It’s a sociological fact that children do best when they grow up in a home with a dad and a mom. RFMA will lead to more kids growing up in homes where there isn’t a dad and a mom. While this an unpopular opinion, for the sake of wanting what’s best for kids, it should be said. Think about it. Even if we didn’t use the Bible, the fact that “same sex marriages” don’t produce kids, should be evidence that these “marriages” aren’t the ideal setting for kids. I know, I know, there are many Christians who think these kinds of things shouldn’t be said because they don’t want their friends identifying as LGBTQ+ to be offended. But we have to remember that it’s never loving to lie about these things. Of course, we should treat these folks with dignity and respect. But we must be clear that part of treating them with dignity is speaking the truth in love.

I’m praying that RFMA doesn’t pass, that the LGBTQ+ will take a new, life-giving path toward the truth of their Maker and experience his blood-bought grace—and that all of us, wherever we fall on these issues, can speak the truth in love. We might not disagree less in the days ahead, but perhaps we can disagree better.

Douglas McKelvey on What to Pray When a Dream Dies

Douglas McKelvey’s Every Moment Holy vol. 1 provides liturgies, or prayers, for all kinds of different situations. I thought I’d share the one he wrote for “The Death of a Dream.” In it, he skillfully and beautifully puts into words what so many feel when this happens and how they should process it in the presence of a good God. This prayer could be something you pray for almost any disappointment. I hope it encourages you like it encouraged me.

O Christ, in whom the final fulfillment of all hope is held and secure,

I bring to you now the weathered

fragments of my former dreams,

the rent patches of hopes worn thin,

the shards of some shattered image of

life as I once thought it would be.

What I so wanted

has not come to pass,

I invested my hopes in desires

that returned only sorrow

and frustration. Those dreams,

like glimmering faerie feasts,

could not sustain me,

and in my head I know that you

are sovereign even over this–

over my tears, my confusion,

and my disappointment.

But I still feel,

in this moment,

as if I have been abandoned,

as if you do not care that these hopes

have collapsed to rubble.

And yet I know this is not so.

You are the sovereign of my sorrow.

You apprehended a wider sweep with wiser eyes

than mine. My history hears the fingerprints of grace.

You were always faithful, though I could not always trace quick evidence of your presence in my pain, yet did you remain at work,

lurking in the wings, sifting all my

splinterings for bright embers that might

be breathed into more eternal dreams.

I have seen so oft in retrospect, how

you had not neglected me, but had, with a

master’s care, flared my desire like silver in

a crucible to burn away some lesser longing,

and bring about your better vision.

So let me remain tender now, to how

you would teach me. My disappointments

reveal so much about my own agenda

for my life, and the ways I quietly demand

that it should play out: free of conflict,

free of pain, free of want.

My dreams are all so small.

Your bigger purpose has always been

for my greatest good, that I would

day-to-day be fashioned into a more fit vessel

for the indwelling of your Spirit,

and molded into a more compassionate

emissary of your coming Kingdom.

And you, in love, will use all means to shape

my heart into those perfect forms.

So let this disappointment do its work.

My truest hopes have never failed,

they have merely been buried

beneath the shoveled muck of disillusion,

or encased in a carapace of self-serving

desire. It is only false hopes that are brittle,

shattering like shells of thin glass, to reveal the

diamond hardness of the unshakeable eternal

hopes within. So shake and shatter

all that hinder my growth, O God.

Unmask all false hopes,

that my one true hope might shine out

unclouded and undimmed.

So let me be tutored by this new

disappointment.

Let me listen to its holy whisper,

that I may release at last these lesser dreams.

That I might embrace the better dreams you

dream for me, and for your people,

and for your kingdom, and for your creation.

Let me join myself to these, investing all hope

in the one hope that will never come undone

or betray those who place their trust in it.

Teach me to hope, O Lord,

always and only in you.

You are the King of my collapse.

You answer not what I demand,

but what I do not even know what to ask.

Now take this dream, this husk,

this chaff of my desire, and give it back

reformed and remade according to

your better vision,

or do not give it back at all.

Here in the ruins of my wrecked

expectation, let me make this confession:

Not my dreams, O Lord,

not my dreams,

but yours, be done.

Amen.

My Conversation about “21 Days to Childlike Prayer” on the “100+ Significant Moments in Christian History” Podcast

Last August, I had the privilege of sitting down with Mike Woodson, the pastor of Christ Church, to talk about 21 Days to Childlike Prayer for his fantastic “100+ Significant Moments in Christian History” podcast.

I’ve enjoyed Pastor Mike’s podcast for quite some time. He does an unusually excellent job of summarizing history in substantive, succinct, and engaging ways. He’s brilliant and a gifted interviewer. It was an honor to get to talk with him about one of my favorite subjects, prayer, while I was in Chicago to preach the first sermon in their “21 Days to Childlike Prayer” sermon series. You can give the conversation a listen here.

6 Questions Every Leadership Team Should Be Able to Answer: Insights from Patrick Lencioni

One of the major tasks of any leader is creating clarity. Patrick Lencioni, in his classic The Advantage, argues that in order for leaders to create clarity, leaders need need to make sure everyone they are leading is clear on six questions. These questions, he argues, aren’t unusually insightful. Rather, the insight is that “none of them can be addressed in isolation; they must be answered together.” He continues, “Failing to achieve alignment around any one of them can prevent an organization from attaining the level of clarity necessary to become healthy.”

What are the six questions?

  1. Why do we exist?
  2. How do we behave?
  3. What do we do?
  4. How will we succeed?
  5. What is most important, right now?
  6. Who must do what?

Answering these questions, he asserts, “may well be the most important step of all in achieving the advantage of organizational health.” Whether you lead in the local church or outside of the local church, I think these questions are absolutely worth wrestling with.

C.S. Lewis on the Importance of Accessible Communication

Our business is to present that which is timeless (that which is the same yesterday, today, and tomorrow) in the particular language of our own age. . . .

We must learn the language of our audience. And let me say at the outset that it is no use at all laying down a priori what the “plain man” does or does not understand. You have to find out by experience. . .

You must translate every bit of your Theology into the vernacular. This is very troublesome and it means you can say very little in half an hour, but it is essential.

It is also the greatest service to your own thought. I have come to the conviction that if you cannot translate your thoughts into uneducated language, then your thoughts were confused. Power to translate is the test of having really understood one’s own meaning. A passage from some theological work for translation into the vernacular ought to be a compulsory paper in every Ordination examination.

—C. S. Lewis, “Christian Apologetics” [1945], in God in the Dock: Essays on Theology and Ethics (Grand Rapids: Eerdmans, 1970), 96.